As
this Legend of Ponnivala clip opens we see the group of “sacred”
and wandering cows, all hungry, emerging from the forest again on a
second night. They remember that lush sugarcane field where they
dined in secret yesterday and are planning to repeat the same
adventure once again. But as they approach the field the lead cow
notices that a fence has been built. She warns her “sisters” by
saying: “Watch out! Look at that fence!” She then adds a very
poignant question: “What kind of landowner would do this to us?”
A second cow now chimes in with: “How can anyone be so mean?”
However, a third sister remains undaunted. That cow speaks up and
bravely states: “That fencing doesn’t look too high. I think we
can all jump over it!”
What
ensures is sad indeed. The cows are seen to approach the fence
cautiously. Next we see that they all have landed on those high
spikes and become stuck there. We are spared the details of this
gory scene, seeing only the cow’s multiple legs, and then multiple
distressed cow heads. Meanwhile the audio track tells it all. The
cow-sisters all cry out “Oh Lord! Oh Siva. Help me, help me!”
But all their shouting and anguish is to no avail. There are only
seven cows now, the rest having wandered elsewhere, but all seven
have been skewered and clearly these poor creatures have no hope of
escape. The clip ends here.
There
is not much to say except that this tragic end for the cows is a key
and well-programmed story event of mythic proportions. Its
consequences will reverberate until the very end of the legend, and
its symbolism will be revisited in multiple ways. Suffice it to say
that death on an iron stake or spear point serves as a kind of
sacrificial offering to the gods. This kind of suicide is either
contemplated and/or done willingly by several characters in the
broader story. In the middle part of the legend the heroine Tamarai
contemplates jumping off onto a similar array of iron stakes from a
high tower. She had earlier ordered a similar group of artisans to
build her that tower for this very purpose. She never jumps off it
,as Lord Vishnu manages to coax her down from this dangerous high
point before she takes that final leap. But her intention is clear.
Later she sit sits on a tower capped by seven needles, for twenty one
years, sitting there while undergoing seven mythical deaths executed
by Lord Siva’s assistants at his command. Her seven “deaths”
in this later set of scenes compensate, in a sense, for the lives
lost by the seven female cows seen here. One can arguably say that
in this story the heroine’s “seven lives” are taken to be the
equivalent of the lives of these seven cows. Later, at the very end
of this epic legend this heroine’s two heroic sons also dies on
“stakes.” This time they leap forward onto their own swords that
have been embedded upright in the soil. Their suicidal leaps cause
another set of sacrificial deaths, this time explicitly and
deliberately offered. But more of that event at a much later time.
Read Part 29 ==>
<== Read Part 27Have you experienced The Legend of Ponnivala on TV or in print? Let us know your thoughts in the comments below!
To find out more about The Legend of Ponnivala -- the legend, the series, the books, and the fascinating history behind the project, visit www.ponnivala.com.
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