The contrast between a pair of elder and younger brothers is a key theme that can be found widely in the world’s folklore. In is no surprise, therefore, to find this concept imbedded in both the Vatnsdaela Saga and the Ponnivala legend. Nonetheless, certain very noticeable similarities provide for a striking comparison. In both stories two key brothers often appear and act together as a set, even though they differ in significant ways, personality-wise. In both stories, too, this prominent brother pair are heroes who appear only in the third generation, or indeed even later if one counts the cursory mention of several additional ancestors in the Vatnsdaela case. In both tales, as well, the elder brother is the more passive, thoughtful and compassionate while the younger is the more aggressive, faster to anger and always quick to sense an insult. Note that in the image shown here that Thorstein (the elder one, in the blue cape) holds a sword but it is still in its sheath. Standing right beside him is Jokul (the younger one, in the red cape). Not only is his sword unsheathed but it is covered with blood! In the second image we see the two Ponnivala brothers (Ponnar the elder, in blue pants and Shankar the younger, in red pants). Shankar is in the lead and his arm positions are more energized, clearly showing that his elder brother (with lowered arms) is the “follower.”
There is not as much visual detail available to me for
the Vatnsdaela Saga as there is in the Ponnivala case. But the
principle concept, a key contrast between these two Icelandic heroes
is nonetheless well developed by the story teller. Looking at the
Ponnivala case in more detail I will just share a few (out of many)
telling scenarios. First we see Shankar accusing his brother of
being timid. He wants to go on a raiding expedition, but his elder
brother is holding back, saying that their parents warned them both
about taking this kind of warlike initiative. Shankar’s argument
wins the day and Ponnar follows him on an expedition only his younger
brother has planned. In the second scene we see the two brothers
standing before their mother discussing their potential marriage.
Neither brother wants to marry but their mother is insisting.
Shankar makes the main argument while his brother Ponnar, standing
close by, simply complies. The two end up marrying but resist is
subtle but clever ways, all of which are invented by Shankar.
In this scene
the two brothers have been stranded on a mountaintop by the Chola
king. Shankar is complaining to his brother about his lack of
willingness to challenge the Chola monarch. He blames Ponnar for
their dreadful dilemma. Ponnar remains passive, implicitly accepting
his brother’s criticism. In the second image the two brothers are
seen playing dice in their palace gaming room. This game is a key
predictor of terrifying events that follow soon after each gambling
contest. Hence once again Shankar is the keener player, the man who
throws the dice more forcefully. (Lord Vishnu even has to tie him
down with an invisible chain at one point). Meanwhile his brother
Ponnar keeps him company but always behaves as the secondary player.
The core relationship between a set of two key heroic
brothers is consistent across both story worlds. The elder is always
the more contemplative and passive while his younger counterpart is
portrayed as the “real” aggressor, a man to be feared and at
times, even terrifying. Furthermore the more aggressive character in
a heroic twosome is commonly the greater folk hero. Certainly
Shankar is favored by legend over Ponnar. Jessie James the bank and
train robber had a brother, but he was the real dare devil who killed
many men and became the popular folk hero of many legends. Folklore
often glorifies bravery and even bullying. But in the background
there will usually be a complementary character (most likely a
sibling) who balances out the unpredictability of that lead character
by exhibiting significantly more restraint and calm-headedness.
~ Brenda E.F. Beck
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