Animals that talk and work with humans are not present In the Icelandic story but several are singled out as important characters in the Ponnivala Legend. Tangal, the twin heroes’ sister has a pet dog who is very powerful. She is also befriended by a giant cobra who follows her through the forest while she searches for her brothers’ dead bodies. This huge snake is well-intentioned and friendly. It protects Tangal from the sun and from the rain.
Tangal’s mirror image, a forest princess named Viratangal, also has a pet. He is a huge and very black forest boar named Komban. Viratangal feeds him rice daily and talks to him as if he were her special pet. Eventually Komban attacks the hero-farmers’ fields. Tangal’s little dog on the other hand ends up attacking this boar and helps to stop his rampage. She ends up stabbing him with her very sharp well-poisoned teeth.
Ponnivala’s main
magician, Tangal, also has other important powers. We learn more and
more about her as the story unfolds. She is able to receive fire in
her right hand (from Lord Shiva) and use this to burn both objects
and people when she is angry. Her mother Tamarai had this power too.
But Tangal’s powers develop far beyond the use of fire. She can hold sand in her palm and make it turn into cooked
rice.
Most importantly, Tangal is able to collect together the
magical substances she needs to revive her brothers from death in
seven little magical pots. She uses these, along with her wand, to
resurrect these two warriors (briefly) so that she can talk to them
once more.
Tangal can also fly. She uses a bird
vehicle for this, a golden goose. Her means of transport resembles
that of her mentor, Lord Vishnu, who frequently flies to earth to
involve himself in the Ponnivala story. Vishnu rides on a half-man
half-eagle vehicle.
Eventually Tangal ascends to
heaven in a golden chariot sent to fetch her by Lord Shiva himself.
Tangal is the only human character in the Ponnivala story to “fly”
at all and she is the only one to reach “heaven” without dying
first. In all these ways, Tangal is a very magical character with
traits that make her a prophetess and a sorceress all rolled into
one.
There is one final
female in the Ponnivala story that is worth a mention in the context
of story heroines and their special powers. This is a mysterious
woman called “The Sun Maiden” about whom we learn very little.
But we do know that she has very special powers that relate to her
constant worship of (connection with?) the sun.
As
human yoga practitioners often incorporate an initial prayer
directed to the sun, so too this woman directs her efforts towards
the same source of power. Her yogic posture on top of a pillar
suggests a focused and continuing embodiment of this widely honored
sun-worshiping prayer. The Sun maiden of the Ponnivala story, as a
result perhaps of this constant worship, has a very special power.
She is able to release magical liquids directly from her right hand.
In the story these “heavenly,” life-giving substances seem to
flow directly down from the heavens, through her body, and then right
into Tangal’s ritual pots. The Sun-maiden’s very special powers
are clearly linked to her forest habitat and to her “natural”
connection with some kind of magical regenerative essence whose
source is the sun itself.
~ Brenda E.F. Beck
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